Culture Sluts











I’ve been waiting to use that title for ages. There was an excellent article in Friday’s Guardian on class in the British indie scene:

The British indie scene has never been so divided, and the two sides are facing off across a sticky dancefloor over the issue of class. Just ask Coventry Britrockers the Enemy. An interview with singer Tom Clarke last year saw him berating rival bands whose backgrounds he considered to border on the aristocratic. “I think having working-class roots does mean better songs as they are songs the majority can relate to,” he told the Sun. “If you live in a castle, you’re going to write about living in a castle and who wants to hear a fucking song about a castle?”

Those supposedly up in the turrets were never going to take that lying down, and so, sure enough, earlier this year Observer Music Monthly ran an article featuring the privately educated Foals, Ox.Eagle.Lion.Man and These New Puritans, proclaiming the arrival of “a new class of smart, literate British bands challenging the lumbering louts of indie rock” and deriding bands whose members look like “plumbers”. This in turn provoked NME features editor James McMahon to fire off an enraged letter to the paper warning that “the views expressed by the privately educated bands reeked of an inherent fear of the working classes”.

We do indeed seem to be seeing a divergence of indie music between arty middle-class indiedisco and laddish working-class garage rock. Personally I like both, and have never been taken with the notion that art should be judged on the class nature of the artists involved. In fact, the tension that occurs due to class differences in pop music can be fascinating. (Radiohead are a fine example- a band who shortly after completing their expensive private education reportedly saw a TV programme about public (i.e. private) schoolboys and had a moment of Zen-like insight- “That’s us! And we’re a bunch of wankers!” This self-deprecation, and a social awkwardness and liberal guilt informed by it, has formed the basis of their worldview ever since.) The problem with such a zero-sum equation of ‘lads vs. toffs’ is that it ignores the spectrum which exists between these extremes, and the fact that the bands which do exist at the extremes are often not terribly good.

Nethertheless a polarisation is occuring and this is largley due to the way the development of indie in recent years reflects the development of post-punk music in the 1980s. Punk drew in people from all sorts of backgrounds, from football hooligans to socialists to National Front thugs to art students and fashion designers. Once the initial energy of 1977 faded away the remaining components forged in different directions, creating two souls of punk.

On one side was the US Hardcore and UK Oi! scenes, with their parady of working-class yobbishness, championed by figures such as International Socialist turned English Democrat Gary Bushell. On the other side was the new wave art collective approach, which somtimes exhuded middle-class privilege. Pere Ubu, for example, claimed that only the borgeoise could make revolutionary music, as unlike the working-class they could create without worrying about the financial consequences of artistic decisions.

If in the ‘post-punk revival’ of the early 2000s the Libertines were the new Clash, then the Strokes were the new Television. Since then modern indie has eveloved along similar lines to eighties post-punk, bringing us to the stand-off described in this article. If the Enemy are the new (albeit Northern) Cockney Rejects, then Foals are the new Talking Heads. But there’s more to it than that…

The spectre of Oasis looms large over any discussion of class and today’s indie scene. For the cultural commentator Jon Savage, the Gallaghers’ “class fundamentalism” delivered a crushing blow to the idea of aspirational working-class music. “Oasis were so big that they could have done anything they wanted to - they could have done incredible things with their position, but they chose to put themselves in a box and be a malign influence,” he says. “There was that famous quote of Noel Gallagher saying that he never reads books. Compare that to the Manic Street Preachers - they came from a South Walian valleys tradition, an old Labour tradition of education and hard work and self improvement, which is a very strong part of working-class history, but something Oasis always rejected. Oasis are a very fundamentalist act, in their attitude to class and their attitude to music. In a way they’re very reactionary.”

Bands like the Manic Street Preachers subvert the media created perception of an ignorant, dangerous and violent working-class, and this is why they are important. Likewise, Radiohead illustrate that not everyone who comes out of a fee paying school is actually a wanker, despite the best efforts of the private education system. It’s important to recognise that- as with the ‘Battle of Britpop’- the music press fuels this sort of class war narrative for it’s own entertainment, and we should avoid taking sides when both are defined in such a stereotyped way.



{March 10, 2008}   Review: NME Big Gig 2008

08228_200606_cribsjohnnymarrsm_02.jpgThis is a little late I know- it’s been well over a week since this gig took place. But hey, that’s the nature of blogging…

This was the first gig I’d been to in the redeveloped Millenium Dome in Greenwich, now home to all manner of corporate sponsored delights including an 18,000 capacity concert arena. The venue is suprisingly good; the sound is decent, except at the very front, and it’s quite surprising how easy it is to get to the barrier given the size of the crowd. The standing area itself doesn’t feel much bigger than a standard club venue; clearly you wouldn’t get the same experience from the stands, but then if you’ve ever made the mistake of buying a seated ticket for a rock gig, you’ll know that already.

The Cribs have brought Johnny Marr with them to help out on guitar duties. The veteran Smiths axe-smith adds a welcome clout to their sound as they run through the best cuts from Men’s Needs, including Be Safe, with Sonic Youth guitarist Lee Ranaldo’s spoken word part projected onto the screen behind them. So many big names in indie recognise their excellence so why aren’t they put higher on the bill and given a longer set? Instead we get NME luvvies The Klaxons, who take to the stage dressed in black robes with pixie hoods. During their set you sometimes wonder whether you’re at a prog rock concert, an indie rock gig or a rave. Girls wave glowsticks at the edge of the crowd while guys slam dance in the middle. It all whiffs a bit of art student wankiness; everyone else seems to enjoy it, but I’m looking at my watch before too long.

08228_211519_blocpartypaphot_06.jpgBloc Party are another matter all together, having both the guitar riffs (Helicopter) and synth riffs (Flux) to combine rock and rave and make it work. Kele Okereke clearly lives for playing live, and the smile on his face during Flux and The Prayer reveals how pleased he is that the band’s new direction has gone down well with fans. They easily provide the best performance so far and everyone seems exhausted by the time they leave the stage. It’s probably fair to say that the Kaiser Chiefs would never have achieved the status they have without charismatic frontman Ricky Wilson. Essentially they are an updated and Northern version of Blur, with all the positives and negatives that entails. The predicable riot occurs during I Predict A Riot, and Ricky Wilson dives in the crowd on two occasions, the second time balancing along the perimeter wall to reach the very centre of the area. All good fun, but rather lacking the substance and depth of the bands billed either side of them.

Which brings us to Manic Street Preachers, who have landed the headlining slot after being given the Godlike Genius award by the NME. Rather bizarrely they are welcomed on-stage by a leopard skin clad Scottish marching band. Once the pipers have gone, the Manics open their set by blasting through some of their fastest and heaviest songs; Masses Against The Classes, Motorcycle Emptiness, Autumnsong, You Love Us (featuring Tom Clarke from The Enemy on rhythm guitar) and Faster. Later in the set Catatonia’s Cerys Matthews joins the band for Your Love Alone Is Not Enough, and the cover of Rhianna’s Umbrella (below) is pure comedy.

08228_224823_manicstreet2biggigpa.jpgMore videos from all of the bands who played can be found on philporter1974’s YouTube channel. I’m a little concious that this blog is becoming something of a Manic’s lovefest, so I won’t say much more about their set except that it was damn good. What’s interesting to me is that when the Manics started out they set themselves against the indie mainstream, and now the indie mainstream is awarding them accolades, and they are quite happy to except them. So, what has changed? Certainly the Manics have changed, become older, more mellow and less combative than they were previously. But also indie music has change immensely in the last 15 years, with little evidence now of the awful baggy/shoegazing trends which were prevalent when the Manics first emerged. This is undoubtedly a good thing, and shows that whilst it might now be a little past its sell-by date the post punk revival has had a very positive effect on indie music during the past five years.



{December 23, 2007}   When is ‘Indie’ not indie?

The CribsAnswer: When it’s ‘Findie’ (hat tip)

Tune into a mainstream radio station in 2007 and more likely than not the song being played will by from a bunch of skinny white boys with guitars who describe themselves as an ‘indie’ band. Most likely they’ll be backed by a record label, produce a few hit singles, sell an album off the back of them and then disappear into relative obscurity. Nothing inherently wrong or unusual about that, it’s the way pop music has been sold for decades.

Which is precisely the point. What we call ‘indie’ music is rooted in the development of an independent approach to making music during the post-punk period of 1978-84. Initially, the major punk bands chose to take on the established music industry by using their own power against them. The Sex Pistols perfected the art of signing to major labels for large amounts of money and behaving so obnoxiously that the labels paid them even larger sums to go away. The Clash signed to CBS and played nicely, using their commercial success to obtain platform for their views and negotiate reduced record prices for their fans. You can judge for yourself who was most successful.

Many of the bands who emerged in the wake of punk took a different approach, defining themselves against the industry and setting up their own record labels to release their music. The best know of the early Indie bands and labels are probably Joy Division on Factory records, the Smiths on Rough Trade records, and Primal Scream (amongst others) on Creation records. These bands were called ‘Indie’ because they actually were independent of the major labels. By the mid-eighties this method of approaching the business side of making music had also helped define a musical sound, an artistic style and an creative scene, represented well in the C86 tape released by the NME in 1986. If you can get hold of a copy it’s well worth listening too, not because it’s particularly good (it isn’t) but because, as Andrew Collins said, it’s “the most indie thing to have ever existed”. Nicky Wire (yes, I know, him again) wrote a good article about C86 for the Guardian last year which nicely captures the spirit of indie music.

“If there was any kind of coherence, it was the fact that the bands were so independent from the music industry and from the mainstream media. People were doing everything themselves: making their own records, doing the artwork, gluing the sleeves together, releasing them and sending them out, writing fanzines because the music press lost interest really quickly.

[...]

“A couple of the bands went on to lasting success, including Primal Scream - who now seem really embarrassed about that era in their history. But most C86 bands had a lack of ambition in a really good way. There seemed no desire to make any money. Today’s indie artists are well-groomed; in the C86 era, every band member had holes in their jumpers. It wasn’t a punk thing, it was a poor thing. You also got the impression, looking at a C86 band, that a lot of these musicians were living at home with their parents. This was totally inspirational: here were people who were in a band and just like you.”

Indie took a different direction towards the end of the eighties. The success of bands like Happy Mondays and Stone Roses brought the sound of indie music into the mainstream without bringing the fiercely independent attitude with it. These bands had no lack of ambition; they openly wanted to conquer the world. From there it wasn’t too long before Blur and Oasis were releasing singles simultaneously and measuring success by record sales, which would have been a complete anathema to the indie bands of 10 years previous.

I make this point not to make a value judgement on the way I think bands should operate, but to emphasise the difference between the original concept of indie as independent music set against the music industry and mainstream media, and the way many bands who later claimed the term indie actually operated.

In America the term ‘alternative rock’ has much the same role as ‘indie’. The American bands which emerged in the aftermath of punk were ‘hardcore’ bands such as Minor Threat, Black Flag and Dead Kennedys, who took the sonic assault of punk to its logical extreme; and ‘college rock’ bands such as REM, Sonic Youth and the Replacements, who were so called because student radio stations were amongst the only place where their music could be heard. Like the British indie bands of the eighties, both scenes had a fiercely anti-commercial philosophy, and spent much of the decade building an independent scene by touring around the country in battered Transit vans. Through the independent touring circuit which was established, the melodic song writing of college rock and the power and energy of hardcore punk came together in a new wave of alternative rock bands know as grunge, with Nirvana at their head.

What we now know as alternative rock might be musically similar to the bands which emerged from the American underground in the late eighties and early nineties, but the independent spirit is nowhere to be found. Again, the use of the term ‘alternative rock’ to describe such bands must be called into question. Foo Fighters, Staind, Puddle of Mudd and Nickleback are not alternatives to the mainstream, they are the mainstream. If you listen carefully to Echoes, Silence, Patience and Grace you can hear Kurt Cobain spinning in his grave as though his feet were tied to an aeroplane propeller.

And as it was with British indie and American alternative rock in the nineties, so it is with the current crop of mediocre major label cash cows who clog up the airwaves with so-called ‘indie’ music. The post-punk revival at the start of the decade was a welcome return to guitar music after the dismal dance-pop of the late nineties, and many of the emerging bands (the Libertines, British Sea Power) brought with them something of the independent philosophy of the original post-punk movement. But the current crop of faux indie (or ‘findie’) bands being pushed by the record industry have very little to with the independent production of music and represent the mainstream of popular music rather than any sort of alternative vision.

Y’know the stuff- bands like the Wombats, the Hoosiers, the Pigeon Detectives, the Fratellis. It’s almost like there’s a manual for putting these bands togeher. you get a bunch of skinny white kids with floppy hair and regional accents, put them in jeans and leather jackets, give them a Fender Telecaster or Gibson ES series guitar and a lightly overdriven amp and get them write songs of love and loss with self-obsessed ironic lyrics which are still cheery enough to get played at the indie clubs. It might sound unobjectionable- it pushes all the right buttons, after all- but in your heart you know it’s just shit.

Alright, that’s a bit harsh. If people like this stuff then that’s fair enough, and I don’t really hate it. For example, the Wombat’s Moving to New York is likeable enough, and nicely captures the feeling of going a bit crazy due to overwork and sleep deprivation. But it’s hardly original, and and it feels a long time since the Libertines were holding gigs in flats and tube stations. Certainly it doesn’t deserve to be called independent music. This is what the Cribs are getting at when they bang on about the ‘commercialisation of indie’.

You’d never exist if you wasn’t generic
You have to impress our bovine public
I’ll never forget how all this begun
And I will never regret a thing I have done
But you would never exist without us

Well you say nothing
So you’ll always mean nothing to me
And if what you say means nothing
Then what you say will always mean nothing to me

- The Cribs, Our Bovine Public

I guess what I’m trying to get at is that the impetus of 2002/3 is fading away. It’s an inevitable part of any musical movement. Something emerges organically from the primordial soup of young people with nothing to do other than make music, and is then repeatedly Xeroxed by the music industry, losing a little definition and resolution each time, until it barely represents the ideals which drove people to make such music in the first place. Right now, we’re at the fag end of the post-punk revival, looking for something new.

At least I’m not the only person whinging about the state of popular music. (Actually, there’s been some great albums this yeah, but very few of them from British guitar bands.) John Harris wrote something along the same lines in his last article for the Guardian Review the other day.

“Preparing for this final instalment, I thought about having a quick cry, and then had a long look through my 65 or so columns, which gave me a load of memories I didn’t actually know I had, and hardened a suspicion that music is currently taking a rum turn, and that the middle distance might be the best place from which to observe it. The other day, for example, I got on a train to Manchester to see the revived Squeeze - who were great, but that’s my problem - and sat next to a bunch of fellas on their way to a Shed Seven concert. Led Zeppelin was that week’s media obsession, and further down the carriage, someone’s iPod was tweeting out the Verve’s Bitter Sweet Symphony. Something is not right here at all, and the fact that 1) Radiohead, Damon Albarn and Oasis still loom over domestic rock, and 2) bands continue to sound like Joy Division and Gang of Four some five years after that syndrome started, are unrelated parts of the same feeling. It rather smells of death, but I may well be part of the problem - and anyway, it’s Christmas, so I should shut up.”

Naah. Why stop whinging for Christmas?



Skins is a drama/comedy which centres around a group of 16 and 17 year old students at a sixth form college. It was co-created by Jamie Brittain, a friend of mine from high school, and is set in the city of Bristol where we grew up. I missed it first time around in January but caught the recent re-runs on E4, and in my opinion it competes only with Torchwood for the title of best thing on British TV this year. As with Torchwood it’s great seeing something set and filmed in places I used to be on a regular basis, and there are plenty of situations and characters in Skins which are familiar as well.

One of the best things about Skins is the music. I missed episode one first time around, so the first Skins I saw was the beginning of episode two, where Cassie observes the wreckage of the morning after the night before with Mogwai’s Cody playing in the background. Immediately I knew the series was going to be excellent. The use of Spiritualized’s Do It All Over Again at the end of episode four was also an inspired accompaniment to the story.

Name-dropping aside, I do have a couple of points to make about the programme. Firstly- Skins = New Rave! This rather tenuous insight occurred to me whilst watching the Skin’s ‘Secret Party’ mini-episode. A paper thin plot is used to justify having a big party using the Skins cast and fans. Observe…

Decadence, debauchery, charity shop fashion and quality music. Naturally I approve, and it occurs to me that the music, clothes and general feel of the video epitomise what New Rave is supposed to be about.

First of all, what is New Rave? Well, depending on who you ask it’s either the Next Big Thing in pop music or a load of NME-contrived hype. Previously I’ve been of the latter persuasion, and so it seems was John Harris when he wrote this article about the emerging scene just over a year ago. Then again, he didn’t like rave the first time around either.

There is ridiculous amount of debate over whether New Rave as a genre actually exists or not. I’m not really interested in this argument; whatever you want to call it it’s undeniable that a strain of indie which combines guitar music with dance has emerged over the last few years. Like the term ‘Emo’ not all bands having such a sound like the label ‘New Rave’ being foisted upon them. I’m just using the phrase for the sake of convenience.

SkinsThe band featured in the video above are Foals, and are actually rather good. Take a look at the artist charts on these two New Rave groups on Last.fm for other bands associated with the scene. To those lists I’d add my personal favourites the Whip (see the awesome video for recent single Divebomb) and CSS (see Let’s Make Love and Listen to Death From Above.) The strain of indie represented by these bands and others can be traced back to Bloc Party’s first album- see Banquet for an example of finely crafted indiedisco- and the remixing of the entire album by established electronic artists helped establish the connection between indie and dance.

My contention is that the music and culture represented by Skins is in part feeding into this new musical movement, whatever it ends up being called. The influence of the programme may become more explicit as time gives us perspective. If the programme makers really have contributed to this culture (rather than exploit it, as the industry will surely do when and if it gets big) then they will have created a small piece of cultural history.

Now for the other point (warning: a few minor plot spoilers follow.) A lot of moralising has been done about the drug taking and sex depicted in Skins. The tabloid press, notorious for their lack or irony, take it all at face value and denounce the show as immoral and corrupting. Of course Skins is an exaggeration; all the best comedy is made by taking real life situations and pushing them to the extreme. It’s a comedy, not a documentary; but what makes the programme popular and relevant is that it does have an element of truth to it, and its probably closer to reality than moralising teen dramas such as Hollyoaks.

So what does Skins tell us about growing up in Britain in the 21st century, other than that kids are fucked up? Well, the stock reasoning of the Daily Mail et al is that the wayward kids are the result of drug dealers preying on our youth, or black cultural influences, or programmes like Skins, or deadbeat single mothers, or immigrants, or whatever. The finger is pointed firmly at ‘the Other’, factors which exist outside of the typical white middle-class family home, which is a source of support and stability. What Skins portrays is a generation going array precisely because of the sort of bourgeois family life that small-c conservative tabloids espouse.

Take Tony and Effy. Their dad (played by Harry Enfield) is a pathetic character, which is aptly illustrated by his painfully embarrassing conduct at his own birthday celebration at the start of episode eight. Tony, an existentialist, hides a contempt for his dad and subtly undermines him at every opportunity. Effy is silent throughout the day but every evening secretly escapes her parent’s neurotic protectionism and returns at dawn after a night of sex drugs and partying.

Or take Cassie, whose mum and (step?) dad are too obsessed with each other to notice her anorexia and self-destructive tendencies. Or Jal, whose comfortable record producer father has no interest in her talent at classical music and secretly blames her for the departure of her mother. Or Chris, whose parents were torn apart by the death of his brother and now want nothing to do with him or each other. Both Sid and Michelle have parents who appear to be incapable of conducting a steady relationship, and Josh and Abigail’s mother is a wealthy psychologist who plies them with pharmaceuticals which seem to do more harm than good.

The behaviour of the kids is clearly linked to the actions of the parents, and significantly the parents are not cases for the social services; rather, they are the sort of people who would be more likely to buy the Daily Mail than feature in it. In fact, very few adults at all are portrayed kindly in Skins. The teachers at the sixth form college attended by the characters are selfish, manipulative, naive or just plain incompetent. Also the show contains subtle digs at private healthcare, private education and the class system which is prevalent in Bristol, a schizophrenic city which badly wants to be London.

All in all, it’s nice to see something on TV which doesn’t feature the usual rehashed plots and predictable villains. Season two is due early next year. Meanwhile, here’s some more Decline:



et cetera